William Jr Tie fa'amatala mai: Why does architecture matter? Do we build for everyone when we create amazing destinations and grand institutions? Why do we constantly put up barriers and restrictions in the name of safety and security? Globalization and rapid urbanization has wrought about a whole new set of situations and problems that requires change in what we build. The rise of megacities, the ubiquity of smartphones and apps, increasing migration numbers, along with the spread of casual information through social media have all changed our daily lives. Throughout history, architecture has been used symbolically to represent power and to exert control. This is apparent in the monumental scale of institutional buildings, such as religious structures and government offices. Architecture has also been used as a display of wealth for different cities and countries, as observed in royal palaces and theater houses. Though this has resulted in centuries, if not millennia, of awe-inspiring structures, this trend in architecture has also created a dissociation between the institutions and the people they serve. The “Bilbao” effect has encouraged the public sector to support and push for bigger and splashier buildings that capture the headlines and our collective attention. This focuses the vast majority of development efforts on the visible and empowered. It neglects the underbelly of society who require public services and facilities the most. Social Architecture in its various forms strives to end this friction and loss of connection by breaking down the institutions, ushering them towards the people—it creates with communities in mind. It is architecture with a social purpose that takes on a scale that is often overlooked by urban planning and politics. It focuses on connecting with people on the ground, engaging the streetscape and activating public spaces. We believe that in the pursuit of social architecture, there is room to investigate this stream of thought. How would architecture be different if it were done without pre-existing bias and tendencies? What would be the strengths and weaknesses of such a philosophy? Is architecture better served by the pursuit of individual identity or social cohesion?We seek to identify the opportunities where we can apply our ideas and change how our institutional infrastructure is built. Social architecture proposes to create a network of localized institutions that are inclusive and barrier-free. Through our own projects, we have abstracted three main aspects. These are: engagement, inclusivity, and locality. All of which, when successfully achieved, creates architecture that operates in the manner of discovery and exploration, and promotes qualities for a gentle and harmonious pace for societal development.
Kopi vaega o le fa'ailoga o lo o i lalo e fa'aalia ai le muāgagana o le mamanu #1103 i lau lava upega tafa'ilagi e pei o tusitusiga pe o se ata e so'otaga atu i le itulau o le Design Adage #1103 i le Design Adage (https://designadage.com/sm/1103). E mafai ona e tu'u i totonu fua upu faautautā e uiga i le mamanu mai le Design Adage i au upega tafa'ilagi. Pe a e kiliki i luga o vaega o tusitusiga, o le a fa'aalia se muai va'aiga e fesoasoani ia te oe e va'ai le auala e foliga ai le muāgagana pe a tu'ufa'atasi i lau upega tafa'ilagi.
Tusitusiga ma So'otaga o le Muāgagana o le Mamanu
Ata Fa'amatalaga ma So'otaga o le Muāgagana o le Mamanu
E Iai Sau Upu Faautautā e Uiga i le Mamanu?
Aumai lau upu faautautā e uiga i le mamanu i le Social!
Su'esu'e a matou filifiliga fa'apitoa o le aso e fa'amanatu ai le silisili ese i le mamanu i le lalolagi atoa.
Mamanu o le Aso
O le fa'ailoga mamea A' Design Award and Competition e fa'aalia se mamanu silisili ese i aso ta'itasi, filifilia mai tagata na maua le A' Design Prize, e avea ma le Mamanu o le Aso. Su'esu'e mea na faia, fofo fa'alelē, ma filifiliga matagofie o le mamanu fa'apitoa o le aso nei ma ia iloa le mea na musuia ai.
O le fa'ailoga mamea A' Design Award and Competition e fa'aalia i aso ta'itasi se au su'esu'e ma atina'e, o ē e tu'ufa'atasia a latou tomai e fausia ai se oloa po o se galuega silisili ese e avea ma le Au Mamanu o le Aso. Iloa le sao a sui ta'itasi ma le auala na la'ua galulue fa'atasi ai e fausia le fautuaina fou i le mamanu.
O le fa'ailoga mamea ma le lauiloa A' Design Award and Competition e fa'aalia i aso ta'itasi se tufuga mamanu silisili ese, va'aia mamao, manumalo. A'oa'o e uiga i le tala'aga ma le a'oa'oga a le tufuga mamanu fa'apitoa o le aso nei ma ia iloa galuega na fausia ai lana galuega ma le mea e fa'aoso ai ana filifiliga tomai.
O le fa'ailoga mamea A' Design Award and Competition e fa'amanatu i aso ta'itasi se ta'alo moni o le mamanu e avea ma le Ta'alo o le Mamanu o le Aso. Su'esu'e le teugatusitusiga a se tufuga mamanu o ana galuega ma le tomai ua fausia ai le alamanuia o le mamanu. Iloa a latou galuega tetele, oloa ma fautuaina fou na fausia e le Ta'alo o le Mamanu ma va'ai le auala na atiina ae ai lo latou sitaili.
O le fa'ailoga mamea A' Design Award and Competition e fa'aalia i aso ta'itasi se fa'atalanoaga filifilia ma se tufuga mamanu silisili ese e avea ma le Fa'atalanoaga Mamanu o le Aso, lea e fa'asoa ai e le tufuga mamanu manumalo a le A' Design Award le auala e fausia ai, i ana lava upu, oloa manumalo ma galuega fautuaina fou.
O le fa'ailoga mamea A' Design Award and Competition e fa'ailogaina i aso ta'itasi se tufuga mamanu iloga e avea ma le Fa'ailoga o le Aso. Iloa mafua'aga o le fa'ailogaina tatau o tufuga mamanu manumalo a le A' Design Award ma su'esu'e a latou galuega tomai, oloa ma galuega manumalo.
O le fa'ailoga mamea A' Design Award and Competition e fa'aalia i aso ta'itasi se manatu mamanu tuemau e avea ma le Manatu Mamanu o le Aso. Su'esu'e se manatu mamanu tuemau, ma a'oa'o e uiga i le mafaufauga i tua o le galuega tomai na maua le fa'ailogaina mamea a le A' Design Award.
O le fa'ailoga mamea A' Design Award and Competition e fa'aalia i aso ta'itasi se fa'ailoga oloa e fa'amuamua le mamanu e avea ma le Fa'ailoga Oloa Mamanu o le Aso. Iloa mamanu lelei, galuega tetele ma fofo fautuaina fou mai le fa'ailoga oloa manumalo o le aso nei, ma iloa le mea e ese ai mai isi.
O le fa'ailoga mamea A' Design Award and Competition e fa'aalia i aso ta'itasi se mamanu fa'atūina aga fou e avea ma le Aga Fou o le Mamanu o le Aso. Iloa le mamanu aga fou o le aso, o lo o maua le malosi i maketi i le lalolagi atoa, ma ia malamalama i le mea e fautuaina fou ma tuemau ai le mamanu.