Onur Cobanlie fa'amatala mai: Extreme wealth accumulation represents a hoarding of collective human life energy, as money fundamentally represents time and effort extracted from human lives. While profit enables progress and innovation, excessive accumulation without productive purpose becomes a moral burden on society, essentially storing away years of human life force without meaningful contribution back to civilization. Remember that in the 21st century, to create value added, to earn money, we work, when we work we use our time and energy, this time we used for work to earn money never comes back and is taken from your all available lifespan, as such the profit which is accumulation of money, from one aspect is accumulation of life energy, and excessive accumulation of such life energy is nothing if not evil, but of course sometimes you need a lot of life energy to tackle grand projects, you need a lot of money to undertake big projects, however just swimming and sitting on such money, from this perspective, by deductive reasoning is inherently harmful to society and social wellbeing and thus because it is harmful to society (because you accumulate many people's life energy) it is therefore evil. If I were to call billionaires evil (which I do not, as I think society needs these free variables for they have a distinct value for fulfilling a special function of accumulation of wealth which could potentially be used to undertake great innovations, sponsor art and/or for big investments), the reason why I would call billionaires evil is if they are just like a dragon on their wealth; it is indeed evil to have wealth and not use it towards production, because in most cases any and all production is public good and is giving back to society, so if you just invest the money, that's sort of corrupt because you are not using the accumulated wealth, the accumulated life energy towards production but for siphoning more life energy (even if you would argue that the money you give can be withdrawn and invested), I think you should be super responsible when it comes to excessive profits, likewise excessive luxury could be considered evil as it requires immense life energy to obtain it; it has a moral cost of sorts, but let's be real, who do not like luxury, so it has a distinct value in our society as a motivator, these are not simply subjects for me to just type here but I hope you could think of this nuance, build upon and reflect on it. Profit is not evil, profit allows you to accumulate wealth for which you can use to engage and tackle larger problems, what I am talking here is immense profits, massive profits, that are accumulated but not used for production. Excessive profit is evil.
Kopi vaega o le fa'ailoga o lo o i lalo e fa'aalia ai le muāgagana o le mamanu #1257 i lau lava upega tafa'ilagi e pei o tusitusiga pe o se ata e so'otaga atu i le itulau o le Design Adage #1257 i le Design Adage (https://designadage.com/sm/1257). E mafai ona e tu'u i totonu fua upu faautautā e uiga i le mamanu mai le Design Adage i au upega tafa'ilagi. Pe a e kiliki i luga o vaega o tusitusiga, o le a fa'aalia se muai va'aiga e fesoasoani ia te oe e va'ai le auala e foliga ai le muāgagana pe a tu'ufa'atasi i lau upega tafa'ilagi.
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Mamanu o le Aso
O le fa'ailoga mamea A' Design Award and Competition e fa'aalia se mamanu silisili ese i aso ta'itasi, filifilia mai tagata na maua le A' Design Prize, e avea ma le Mamanu o le Aso. Su'esu'e mea na faia, fofo fa'alelē, ma filifiliga matagofie o le mamanu fa'apitoa o le aso nei ma ia iloa le mea na musuia ai.
O le fa'ailoga mamea A' Design Award and Competition e fa'aalia i aso ta'itasi se au su'esu'e ma atina'e, o ē e tu'ufa'atasia a latou tomai e fausia ai se oloa po o se galuega silisili ese e avea ma le Au Mamanu o le Aso. Iloa le sao a sui ta'itasi ma le auala na la'ua galulue fa'atasi ai e fausia le fautuaina fou i le mamanu.
O le fa'ailoga mamea ma le lauiloa A' Design Award and Competition e fa'aalia i aso ta'itasi se tufuga mamanu silisili ese, va'aia mamao, manumalo. A'oa'o e uiga i le tala'aga ma le a'oa'oga a le tufuga mamanu fa'apitoa o le aso nei ma ia iloa galuega na fausia ai lana galuega ma le mea e fa'aoso ai ana filifiliga tomai.
O le fa'ailoga mamea A' Design Award and Competition e fa'amanatu i aso ta'itasi se ta'alo moni o le mamanu e avea ma le Ta'alo o le Mamanu o le Aso. Su'esu'e le teugatusitusiga a se tufuga mamanu o ana galuega ma le tomai ua fausia ai le alamanuia o le mamanu. Iloa a latou galuega tetele, oloa ma fautuaina fou na fausia e le Ta'alo o le Mamanu ma va'ai le auala na atiina ae ai lo latou sitaili.
O le fa'ailoga mamea A' Design Award and Competition e fa'aalia i aso ta'itasi se fa'atalanoaga filifilia ma se tufuga mamanu silisili ese e avea ma le Fa'atalanoaga Mamanu o le Aso, lea e fa'asoa ai e le tufuga mamanu manumalo a le A' Design Award le auala e fausia ai, i ana lava upu, oloa manumalo ma galuega fautuaina fou.
O le fa'ailoga mamea A' Design Award and Competition e fa'ailogaina i aso ta'itasi se tufuga mamanu iloga e avea ma le Fa'ailoga o le Aso. Iloa mafua'aga o le fa'ailogaina tatau o tufuga mamanu manumalo a le A' Design Award ma su'esu'e a latou galuega tomai, oloa ma galuega manumalo.
O le fa'ailoga mamea A' Design Award and Competition e fa'aalia i aso ta'itasi se manatu mamanu tuemau e avea ma le Manatu Mamanu o le Aso. Su'esu'e se manatu mamanu tuemau, ma a'oa'o e uiga i le mafaufauga i tua o le galuega tomai na maua le fa'ailogaina mamea a le A' Design Award.
O le fa'ailoga mamea A' Design Award and Competition e fa'aalia i aso ta'itasi se fa'ailoga oloa e fa'amuamua le mamanu e avea ma le Fa'ailoga Oloa Mamanu o le Aso. Iloa mamanu lelei, galuega tetele ma fofo fautuaina fou mai le fa'ailoga oloa manumalo o le aso nei, ma iloa le mea e ese ai mai isi.
O le fa'ailoga mamea A' Design Award and Competition e fa'aalia i aso ta'itasi se mamanu fa'atūina aga fou e avea ma le Aga Fou o le Mamanu o le Aso. Iloa le mamanu aga fou o le aso, o lo o maua le malosi i maketi i le lalolagi atoa, ma ia malamalama i le mea e fautuaina fou ma tuemau ai le mamanu.