Onur Cobanliyessefsay-d: Extreme wealth accumulation represents a hoarding of collective human life energy, as money fundamentally represents time and effort extracted from human lives. While profit enables progress and innovation, excessive accumulation without productive purpose becomes a moral burden on society, essentially storing away years of human life force without meaningful contribution back to civilization. Remember that in the 21st century, to create value added, to earn money, we work, when we work we use our time and energy, this time we used for work to earn money never comes back and is taken from your all available lifespan, as such the profit which is accumulation of money, from one aspect is accumulation of life energy, and excessive accumulation of such life energy is nothing if not evil, but of course sometimes you need a lot of life energy to tackle grand projects, you need a lot of money to undertake big projects, however just swimming and sitting on such money, from this perspective, by deductive reasoning is inherently harmful to society and social wellbeing and thus because it is harmful to society (because you accumulate many people's life energy) it is therefore evil. If I were to call billionaires evil (which I do not, as I think society needs these free variables for they have a distinct value for fulfilling a special function of accumulation of wealth which could potentially be used to undertake great innovations, sponsor art and/or for big investments), the reason why I would call billionaires evil is if they are just like a dragon on their wealth; it is indeed evil to have wealth and not use it towards production, because in most cases any and all production is public good and is giving back to society, so if you just invest the money, that's sort of corrupt because you are not using the accumulated wealth, the accumulated life energy towards production but for siphoning more life energy (even if you would argue that the money you give can be withdrawn and invested), I think you should be super responsible when it comes to excessive profits, likewise excessive luxury could be considered evil as it requires immense life energy to obtain it; it has a moral cost of sorts, but let's be real, who do not like luxury, so it has a distinct value in our society as a motivator, these are not simply subjects for me to just type here but I hope you could think of this nuance, build upon and reflect on it. Profit is not evil, profit allows you to accumulate wealth for which you can use to engage and tackle larger problems, what I am talking here is immense profits, massive profits, that are accumulated but not used for production. Excessive profit is evil.
Nɣel tiqecwarin n tangalt n uɣbalu ddaw i wakken ad d-teskneḍ taɣawsa n ufeṣṣel #1257 deg usmel-ik d aḍris neɣ d tugna i yessawalen ɣer usebter n Design Adage #1257 deg Design Adage (https://designadage.com/kab/1257). Tzemreḍ s tlelli ad tseddeseḍ tinnadin ɣef ufeṣṣel seg Design Adage deg yisemlen-ik. Mi ara tsiteḍ ɣef yikalen n uḍris, ad d-yettban uskan i wakken ad twaliḍ amek ara d-tban tɣawsa mi ara tettwaseddes deg usmel-ik.
Snirem tifranin-nneɣ n yal ass i yettqadaren ugar n ufeṣṣel deg umaḍal meṛṛa.
Afeṣṣel n Wass
Asenfaṛ ameqqran A' Design Award and Competition yeskan-d yal ass afeṣṣel yelhan, yettwafernen seg gar wid i d-yewwin arraz A' Design Prize, d Afeṣṣel n Wass. Snirem tiɣawsiwin, iferdisen akked tefranin n ccbaḥa i yellan deffir n ufeṣṣel n wass-a rnu af-d acu i t-id-yelhan.
Asenfaṛ agraɣlan ameqqran A' Design Award and Competition yeskan-d yal ass yiwet n terbaɛt n ufeṣṣel, n unadi akked tneflit, ideg iɛeggalen-is ttmyakin i wakken ad snulfun afaris neɣ asenfaṛ yelhan, d Tarbaɛt n Ufeṣṣel n Wass. Af-d ayen i d-yefka yal aɛeggal akked wamek i d-ffɣen ɣef wuguren i wakken ad snulfun asnulfu yelhan.
Asenfaṛ ameqqran agraɣlan A' Design Award and Competition yeskan-d yal ass amfeṣṣal yelhan, yesɛan tamuɣli, yettwasmenyafen. Issin amecwar akked uselmed n umfeṣṣal n wass-a rnu af-d isenfaṛen i yessawḍen tudert-is tamahalt akked wayen i t-yettawin deg tefranin-is tisnulfanin.
Asenfaṛ ameqqran agraɣlan A' Design Award and Competition yettqadar yal ass yiwet n tleggendit n ufeṣṣel d Taleggendit n Ufeṣṣel n Wass. Snirem amahil n umfeṣṣal i yessawḍen s usnulfu-ines taɣult n ufeṣṣel. Af-d isenfaṛen-is imeqqranen, ifuras-is akked yisnulfuyen-is rnu ẓer amek i tettinernay tessura-ines s wakud.
Asenfaṛ ameqqran agraɣlan A' Design Award and Competition yeskan-d yal ass tamyiwt yettwafernen akked umfeṣṣal yelhan d Tamyiwt n Ufeṣṣel n Wass, ideg amfeṣṣal yettwasmenyafen deg A' Design Award yettmeslay-d ɣef wamek i yesnulfuy, s wawalen-is, ifuras akked yisenfaṛen yettwasmenyafen.
Asenfaṛ ameqqran agraɣlan A' Design Award and Competition yesbiruruq yal ass amfeṣṣal yelhan d Asebrureq n Wass. Af-d ssebba n uqader i yestahlen i yimfeṣṣalen yettwasmenyafen deg A' Design Award rnu snirem imahilen-nsen isnulfanen, ifuras akked yisenfaṛen-nsen yettwasmenyafen.
Asenfaṛ agraɣlan ameqqran A' Design Award and Competition yeskan-d yal ass takti n ufeṣṣel tamaynut d Takti n Ufeṣṣel n Wass. Snirem takti n ufeṣṣel tamaynut, rnu issin axemmem i yellan deffir umahil asnulfan yestahlen arraz ameqqran A' Design Award.
Asenfaṛ ameqqran agraɣlan A' Design Award and Competition yeskan-d yal ass ticreṭ yettwaḥerken s ufeṣṣel d Ticreṭ n Ufeṣṣel n Wass. Af-d afeṣṣel yelhan, isenfaṛen imeqqranen akked yiferdisen imaynuten seg tcerṭ n wass-a yettwasmenyafen, rnu af-d ayen tt-yesbeṛṛken ɣef tiyaḍ.
Asenfaṛ ameqqran agraɣlan A' Design Award and Competition yeskan-d yal ass afeṣṣel yettawin amḍiq d Ayen Iceɛlen deg Ufeṣṣel n Wass. Af-d afeṣṣel iceɛlen n wass, yettmuguren deg yisukan n umaḍal meṛṛa, rnu gzu ayen i t-yerran d amaynut rnu d aẓerfan.